4:1

mezbah(TB/TL) <04196> [an altar.]

4:1

Judul : Perlengkapan-perlengkapan Bait Suci

Perikop : 2Taw 4:1--5:1

Paralel:

1Raj 7:23-26,38-51 dengan 2Taw 4:2-6,10-5:1

membuat mezbah

Kel 20:24; [Lihat FULL. Kel 20:24]; Kel 40:6; [Lihat FULL. Kel 40:6]; 1Raj 8:64; [Lihat FULL. 1Raj 8:64] [Semua]

4:2

laut kolam tuangan(TB)/kolam tuangan sengkangnya(TL) <03332 03220> [a molten sea.]

tepi ... tepi .... tepi(TB)/tepi .... tepi(TL) <08193> [brim to brim. Heb. his brim to his brim.]

4:2

laut

Wahy 4:6; 15:2 [Semua]

4:3

gambar(TB)/rupa(TL) <01823> [And under.]

lembu-lembu ............. lembu(TB)/kuntum bunga-bunga .................... kuntum bunga-bunga(TL) <01241> [oxen.]

In the parallel passage of Kings, instead of {bekarim,} "oxen," we have {peka‹m,} "knops," in the form of colocynths. (See on 1 Ki 6:18, and 2 Ki 4:39;) which last is supposed by able critics to be the reading which ought to received be here; {bekarim,} "oxen," being a mistake for {peka‹m,} "knops." Houbigant, however, contends that the words in both places are right; but that {bakar} does not signify an ox here, but a large kind of grape, according to its meaning in Arabic. But Dr. A. Clarke states that {bakar,} or {bakarat,} has no such meaning in Arabic, though the phrase {aino 'lbikri,} or "ox-eye," signifies a species of black grape, very large, and of incredible sweetness; that consequently the criticism of this great man is not solid; and that the likeliest method of reconciling the two places is to suppose a change in the letters as above.

4:4

menumpang(TB)/ditanggunglah(TL) <05975> [It stood.]

tiga ...... tiga ..... tiga ...... tiga(TB)/tiga ......... tiga ........ tiga ........ tiga(TL) <07969> [three.]

4:4

ke timur;

Bil 2:3-25; Yeh 48:30-34; Wahy 21:13 [Semua]